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The Doctrine of Vibration - Direct Introduction

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Significantly, the last Stanza of the second

section ends with the declaration that 'this is the initiation that bestows

Siva's true nature'. In other words, this realisation, attained through the

expanding consciousness of contemplation with the eyes open, initiates the

yogi into the liberated state, which is identification with Siva whose body

is the universe.

 

In order to attain this expanded state of liberated consciousness, the

yogi must find a spiritual guide because the Master (guru) is the means to

realisation.23 The Master is for his disciple Siva Himself for it is he who

through his initiation, teaching and grace, reveals the secret power of

spiritual discipline. Instructing in the purport of scripture he does more

than simply explain its meaning: he transmits the realisation it can bestow.

The Master is at one with Siva's divine power through which he enlightens

his disciple. It is this power that matters and makes the Master a true

spiritual guide, just as it was this same power that led the disciple to him

in his quest for the path that leads to the tranquility that can only be found

'in the abode beyond mind'. The Master is the ferry that transports the

disciple over the ocean of thoughts-if, that is, the disciple is ready. The

disciple must be 'awake' (prabuddha), attending carefully to the pulse of

consciousness. This alert state of wakefulness is at once the keen sensitivity

of insight as well as the receptivity of one who has no other goal to pursue

except enlightenment.

 

.....

 

When such a disciple sits before his Master, all he has to do is to gaze

at him and be aware of his elevated state to feel the fragrance (vdsand) of

the Master's transcendental consciousness extending spontaneously

within him. Abhinava explains:

 

So gracious is he that, by transferring his own nature to those whose

consciousness is pure, they became one with him at his [mere] sight.

 

If the disciple does not possess the strength of awareness to allow the

Master to infuse this consciousness into him directly in this way while his

eyes are open, he is instructed to close them. The Master then bestows

upon him a vision of former perfected yogis (siddha) while the disciple is

in a state of contemplation with his eyes closed (nimilanasamddhi).

Through the vision of these perfected yogis (siddhadarSana)94 he

recognises their level of consciousness and so experiences it within himself.

The disciple's consciousness thus suddenly expands within him like the

violent and rapid spread of poison through the body (bhujarigagaralavat).

He thus becomes one with his Master in the unifying bliss of universal

consciousness and so, whether his eyes are open or closed, continues to

enjoy the same state constantly.

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